human rights

Gender-Based Violence: An Enduring Millennial Epidemic

International Day for the Elimination of Violence Against Women


Gender-based violence is not just a social issue – it is a global, enduring millennial epidemic. As we observe the International Day for the Elimination of Violence Against Women, we confront an unsettling reality: the numbers are not receding – they are growing.

Every 10 minutes, a woman is killed.

The United Nations starkly outlines this crisis:

“Violence against women and girls remains one of the most prevalent and pervasive human rights violations in the world. Globally, almost one in three women have been subjected to physical and/or sexual intimate partner violence, non-partner sexual violence, or both, at least once in their life. For at least 51,100 women in 2023, the cycle of gender-based violence ended with one final and brutal act—their murder by partners and family members. That means a woman was killed every 10 minutes.”

So, this sobering reality spans across all societies and regions. The scourge of violence is not confined to the home; it has infiltrated workplaces, online spaces, and communities, exacerbated by conflicts, economic insecurity, and even climate change.

Femicide: the extreme manifestation of gender violence

“Femicide” is the term used to describe gender-related killings of women and girls. So, the most extreme manifestation of gender-based violence. The 2023 statistics are staggering:
1- 140 women and girls were killed daily, on average, by someone within their family.
2- Africa was the region with the largest absolute number of killings and with the highest level of violence relative to the size of its female population.
3- Unlike male homicides, often occurring in public spaces, the home remains the most dangerous place for women.

Therefore, this chilling reality underscores a devastating truth: for women and girls, safety is not a given – even in the spaces that should nurture them most.

Gender-based violence: Italy & the “good guy” illusion

In Italy, the murders of Giulia Cecchettin and Giulia Tramontano shattered a dangerous myth: that women are most at risk from strangers, lurking predators, or “monsters” we can easily identify. Instead, the threat often comes from someone far more familiar: the so-called “good guy.”

Giulia Cecchettin’s femicide laid bare the grim truth that partners, not strangers, are often the perpetrators of violence against women. Similarly, the case of Giulia Tramontano, seven months pregnant, poisoned with rodenticide and then murdered by her boyfriend, sent shockwaves through the nation. Today, Milano court sentenced her murderer to life imprisonment, but justice for one does not erase the systemic violence that continues to claim so many lives.

These cases force us to confront an uncomfortable reality: the perpetrator is rarely the deranged figure we imagine. He is ordinary – hidden in plain sight. Specifcally, a culture that normalizes control, entitlement, and violence shapes him.

Changing culture: the long road ahead

The pervasive nature of femicide challenges us to rethink our approach. The rapist or abuser is rarely the deranged figure we imagine. In fact, a culture of entitlement and patriarchy shape him into a man. This is a cultural problem, deeply rooted and insidious.

While education against discrimination from an early age is essential, it is not enough. Tackling gender-based violence requires a collective effort to build a culture of consent, equality, and respect. This cultural shift must begin with families and schools, laying the groundwork for future generations.

A call to action: dismantle patriarchy

As we observe this day, let it not be a moment of passive reflection but a call to action. We must confront the structures and attitudes that perpetuate violence against women. This fight requires more than legislation. It demands a shared commitment to dismantle patriarchy, educate with intention, and foster a culture where no woman fears for her life in the spaces she calls home.

The numbers are more than statistics – they are lives lost, stories cut short. And they demand our unwavering attention.

#noexcuse

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Native American Heritage Month: The Appropriation and Impact on Indigenous Fashion

Fashion Colonialism and The Ongoing Struggle for Cultural Recognition and Economic Equity


Each year in the United States, the month of November marks the Native American Heritage Month. A day that honors the Indigenous members of the nation. Also, it provides a platform for their culture and traditions, as well as spotlighting social issues their community currently faces. 

Thanksgiving origins: A false history

The month coincides with the holiday of Thanksgiving, a widely celebrated holiday. It commemorates a joint feast held with the newly arrived English Pilgrims and native Wampanoag tribe, who had helped them with their harvest in 1620. The story paints a picture of friendship and peacefulness. The good-hearted Pilgrims paying gratitude to their Native neighbors. And the two parties getting along and allowing the English settlement to flourish. In homage to this, on the last Thursday of every November, millions of Americans sit down with their families and make a traditional Thanksgiving feast. So they practice gratitude and thankfulness.

Thanksgiving and Native American Heritage: representation vs reality

However, the real story paints a much darker picture. For many Native Americans, the holiday is a painful reminder of the lives, cultures, land, traditions lost to settler invasion. And genocide, imposed by settlers and colonizers, occurring for hundreds of years. The day itself is known as the National Day of Mourning for Native Americans, who instead of celebrating use it as a day of remembrance for what their ancestors have suffered through. As well as continuing to acknowledge the suffering that still endures because of colonialism hundreds of years ago. 

Fashion colonialism and its impact on Native American Heritage

Nowadays, the Native American population experiences a type of colonialism not unlike the kind they faced 200 years ago.  Colonialism, as defined by Merriam-Webster, is the “domination of a people or area by a foreign state or nation: the practice of extending and maintaining a nation’s political and economic control over another people or area”. Even though colonialism seems a practice that ended largely in the last millennium, it persists in different forms. Much like the experiences of the Native American population, colonialism hasn’t gone away or fundamentally changed.

Nowadays, a prevalent form of colonialism takes place within the fashion industry. In 2022, Ralph Lauren, an American luxury brand apologized after the wife of Mexico’s then-president Beatriz Gutierrez accused them of culturally appropriating indigenous designs. The item, a cardigan patterned with colorful Indigenous motifs, was being sold online for hundreds of dollars, according to Reuters. Other companies, such as Zara, Urban Outfitters and Asos have been accused of similarly profiting off of Native American cultural designs. Meanwhile, the proceeds collected by the indigenous themselves pale in comparison. An Australia’s Productivity Commission report shows that while $250 million of Indigenous art was sold in 2019-2020, only around one in three items sold were made by an Indigenous artist or business. 

Fashion colonialism not only takes away from the ability to earn their rightful place economically in the fashion world. But also, continues the cycle of removing and commodifying their own culture and heritage. The fashion industry must confront its role in continuing actions of colonialism. In that, they must make ethical collaborations, fair compensation and recognition of Indigenous artists as part of an industry-wide practice. 

Decolonizing Thanksgiving

As the demand for fast fashion grows, consumers who buy inexpensive products from major corporations participate in a form of global colonialism: fashion colonialism. While not as overt as the actions of Pilgrims who took over land and resources from Native Americans centuries ago, its impact is just as profound. Ultimately, the fashion industry must come to terms with the fact that it plays a key part in stripping away identity. And it obstructs Indigenous communities around the world from gaining control of how their culture is perceived and expressed in a post-imperial era. 


✍️ Post written by Rachel Jacob, a scholar from Chicago / USA, studying Business Management at Cattolica University in Milan. Currently interning with suite123.

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Ahou Daryaei: Say Her Name!

Mandatory Hijab Laws – Iran isn’t a Country for Women


Ahou Daryaei: Say Her Name! Say the name of Ahou Daryaei. Say it aloud. Her name joins a list of brave women fighting for their rights in a country where expressing freedom means risking one’s life. We remember Mahsa Amini, who died after being arrested for not properly wearing her hijab. And now, yet another appalling incident confronts us with a painful truth: Iran isn’t a safe place for women.

Ahou Daryaei is a 30-year-old student at Tehran’s Azad University. Her “crime”? Allegedly violating hijab laws. During a confrontation with university security, Daryaei was harassed by members of the Basij, a volunteer paramilitary group, who reportedly tore off her headscarf and clothes. So, in a defiant act of protest, Daryaei chose to remove her clothes, challenging an unjust system from within the very grounds of her university. In response, she was brutally beaten and detained by the “Morality Police,” who publicly declared that she is mentally unstable. The university’s public relations director claimed she suffers from mental health issues, an accusation frequently levelled against women who defy Iran’s strict moral codes. (CNN)

Image of a mural of Ahou Daryaei by aleXsandro Palombo in front of the Iranian consulate in Milan
Mural of Ahou Daryaei by aleXsandro Palombo in front of the Iranian consulate in Milan.

International outcry for Ahou Daryaei

News of Daryaei’s courageous stand spread rapidly, igniting widespread anger and sparking calls for justice from human rights advocates across the globe. In fact, Amnesty International has demanded her immediate release, while the UN Special Rapporteur on human rights in Iran has confirmed that her case is under close observation. Also, Iranian actresses, activists, and students have shown solidarity, underscoring the urgency of protecting personal freedoms and dignity.

The reality behind the “mental disorder” label

But how many times have we heard that a woman challenging injustice is “mentally unstable”? In the Islamic Republic, there is a profound gender apartheid. Specifically, under Iran’s rigid interpretation of Islamic law, the hijab is mandatory for all women in public spaces, enforced by the country’s morality police. But even minor infractions can lead to severe punishment. So, labelling these women as “insane” is a tactic to discredit their courage and silence their voices.

Conclusion

If patriarchy is entrenched across much of the world, in Iran, it’s institutionalised. So, say her name: Ahou Daryaei. She isn’t insane. She is a fighter for freedom, an emblem of resistance in a land that refuses to let women live freely. Amnesty International demands her release, and we echo that call. Stand with her – demand her release.


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